Francesco Sassetti and Ghirlandaio at Santa Trinita, Florence (Book Review). By: Covi, Dario A.. Art Bulletin, Mar1983, Vol. 65 Issue 1, p151, 3p; (AN 5315854)
Francesco Sassetti (general manager of the Medici
bank) acquired chapel between 1470 and 1479, to be
renovated as a family burial chapel dedicated to his
patron saint and the Nativity.
two learned friends of Sassetti - Bartolomeo Fonzio
and Agnolo Poliziano, as advisers to the project.
"Sassetti through his chapel wanted to be remmembered
as a pious Christian and s Patriotic Florentine
confidently awayting the return of a golden age."
Before 1470 the Sassetti had no connection with S.
Trinita, a Vallombrosan abbey church of S. Maria
Novella, where they had embellished the high altar,
donated vestments for the officiating clergy, and had
burial sites (though not chapel chambers inside the
church proper).
For reasons not entirely clear, Francesco quarreled
with the Dominicans and sought patronage and burial
rights elsewhere. (footnote= The authors are
inclined to reject the traditional explanation that
the quarrel was over Sassetti's wish to have the life
of his patron saint painted on the walls of the
church's chancel, a story that is first mentioned in
a late 16th-century chronicle and repeated in a
biography of Francesco written by a descendant in
1600(p.13) The authors suggest that it was perhaps an
underfined relationship with another family, the
Scali, who had a chapel to the rear of the one that
became the Sassetti Chapel, along with lay
participation in the Vallombrosans' special
veneration of Saint Francis of Assisi, that eased the
way for Francesco to establish a chapel in honor of
his patron saint in S. Trinita. They also speculate
taht through Sassetti the Vallombrosans of S. Trinita
may have looked to the Medici regime for support
against a dissident faction within the order which
had taken over several abbeys in Tuscany. Sassetti
was still negotiating for rights to the chapel in
April, 1478, but by early 1480 its renovation was
inder way and by Christmas day 1485, the decoration
was evidently completed. Regular masses began in the
chapel on January 1, 1486.
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